Aryabhatta Biography Essay

While there is a tendency to misspell his institute as Aryabhatta by analogy with otherwise gains having the bhatta suffix, his name is properly spelled Aryabhata every astronomical text spells his name thus, including Brahmaguptas references to him in more than a hundred tells by name. Furthermore, in most instances Aryabhatta does not fit the metre either.Time and place of birth Aryabhata mentions in the Aryabhatiya that it was composed 3,630 years into the Kali Yuga, when he was 23 years old. This corresponds to 499 CE, and implies that he was born in 476. Aryabhata was born in Taregna (literally, tenor of the stars), which is a small town in Bihar, India, about 30 km (19 mi) from Patna (then k outrightn as Pataliputra), the capital metropolis of Bihar State. Evidences justify his birth there. In Taregna Aryabhata put together up an Astronomical Observatory in the Sun tabernacle 6th century. There is no evidence that he was born outside Patliputra and traveled to Magadha, th e centre of instruction, culture and knowledge for his studies where he even set up a coaching institute. However, early Buddhist texts thread Ashmaka as being further south, in dakshinapath or the Deccan, while other texts describe the Ashmakas as having fought Alexander.Education It is fairly certain that, at some point, he went to Kusumapura for advanced studies and lived there for some time. Both Hindu and Buddhist tradition, as well as Bhskara I (CE 629), identify Kusumapura as Paliputra, ultramodern Patna. A verse mentions that Aryabhata was the head of an institution (kulapati) at Kusumapura, and, because the university of Nalanda was in Pataliputra at the time and had an astronomical observatory, it is speculated that Aryabhata might feel been the head of the Nalanda university as well. Aryabhata is to a fault reputed to have set up an observatory at the Sun tabernacle in Taregana, Bihar.Other hypotheses Some archeological evidence suggests that Aryabhata could have origi nated from the present day Kodungallur which was the historical capital city of Thiruvanchikkulam of ancient Kerala. For instance, one hypothesis was that amaka (Sanskrit for stone) may be the region in Kerala that is now know as Kouallr, found on the belief that it was earlier known as Koum-Kal-l-r (city of hard stones) however, old records show that the city was actually Koum-kol-r (city of strict governance). Similarly, the fact that several(prenominal) commentaries on the Aryabhatiya have come from Kerala were used to suggest that it was Aryabhatas main place of disembodied spirit and activity however, many commentaries have come from outside Kerala. Aryabhata mentions Lanka on several occasions in the Aryabhatiya, but his Lanka is an abstraction, standing for a point on the equator at the same longitude as his Ujjayini.Works Aryabhata is the author of several treatises on maths and astronomy, some of which are lost. His major work, Aryabhatiya, a compendium of mathematics a nd astronomy, was extensively referred to in the Indian mathematical literature and has survived to modern times. The mathematical part of the Aryabhatiya covers arithmetic, algebra, plane trigonometry, and spherical trigonometry. It as well as contains continued fractions, quadratic equations, sums-of-power series, and a table of sines. The Arya-siddhanta, a lot work on astronomical computations, is known through the writings of Aryabhatas contemporary, Varahamihira, and later mathematicians and commentators, including Brahmagupta and Bhaskara I.This work appears to be based on the older Surya Siddhanta and uses the midnight-day reckoning, as opposed to sunrise in Aryabhatiya. It also contained a description of several astronomical factors the gnomon (shanku-yantra), a shadow instrument (chhAyA-yantra), possibly angle-measuring finesses, semicircular and circular (dhanur-yantra / chakra-yantra), a cylindrical stick yasti-yantra, an umbrella-shaped device called the chhatra-yant ra, and water clocks of at least two types, bow-shaped and cylindrical. A tierce text, which may have survived in the Arabic translation, is Al ntf or Al-nanf. It claims that it is a translation by Aryabhata, but the Sanskrit name of this work is not known. likely dating from the 9th century, it is mentioned by the Persian scholar and chronicler of India